Family institution as the smallest unit of the human institutional system, like an organization, need rules and a code of ethics in order to run well. If ethics is not consistently applied in a family, it will have a negative impact on the harmony and quality of family, which in turn has a bad impact on the church, school, community and nation. Therefore, the aim of this Applied Research is to find out the level and what the most dominant indicators that tend to determine the implementation of Christian Ethics in the Family of the Church Leaders of Alliance Church in Central Java Province. This research using Quantitative Method based on aexegetical study text from Ephesians 5: 22-6: 4 in order to find out the indicators that determine the research. About 120 people are taking as a sample, using the Non Random Sampling Technique, data computed by SPSS Programme version 20. The result showed that, first, the level of implementation of Christian ethics in the family based on Ephesians 5: 22-6: 4 among The Church Leaders of Alliance Church in Central Java Province is in the category "Medium", This condition caused by pragmatic pastoral leadership patterns that took priority on church marketing and lackof synergy between church, family and school in realizing implementation of Christian Ethics in the Family. Second, Physical Aspect more determine the implementation of Christian ethics in the family among The Church Leaders. The results of this research indicate that the Physical and Theological Aspects are closely related (link) with each other as the main catalyst influencing the implementation of Christian ethics in the family which can ultimately build the body of Christ and create healthy church growth. Therefore, the church needs to value both aspects proportionally.

The purpose of this study is to determine the level of implementation of the teaching of the Apostle Paul about the Advice to Live Together and Humble Yourself Like Christ Based on Philippians 2: 1-30 Among Pastors of the GPdI Council in Central Java. At the same time, the dominant dimensions and backgrounds determine the implementation of the Apostle Paul's Teaching among the Pastors of the GPdI Council in Central Java. The methodology used in this study is a quantitative method using a questionnaire and literature review. The literature contains the exegesis of Bible verses from Philippians 2: 1 - 30 which are contained in the dimension of advice to live together which is described in 9 supporting indicators and the dimension of advice to humble oneself like Christ which is explained in 8 supporting indicators. The results of this study indicate that: 1. The level of implementation of the Apostle Paul's Teaching on the Advice to Live One and Humble Yourself Like Christ Based on Philippians 2: 1-30 Among the Pastors of the GPdI Council in Central Java is in the high category; 2. The dominant dimension is to humble oneself like Christ (D2) and the dominant background is the number of congregations.

Jesus Christ is a role model for leaders, with His leadership still relevant until now. Jesus brought transformation to His community, and this transformative leadership model is needed to renew church ministry and evangelism. This article aims to find out the level of implementation of Jesus' transformative leadership among church leaders and activists of the Protestant Christian Church in Bali (GKPB) at Denpasar. This “traditional” church needs transformation to improve its quality and range of services outside Bali Island. The research used a quantitative method by measuring the Four Dimensions (D) in the concept of transformative leadership of Jesus according to the Gospel of Matthew. Results show that first, the implementation of Jesus' transformative leadership among GKPB Denpasar leaders and activists was found to be in "moderate" level due to the leadership model that was still committed to the system of institutional centralization and local autonomy based on tradition, which became an obstacle to develop mission work outside Bali. Second, the implementation of Jesus' transformative leadership among GKPB Denpasar leaders and activists was more dominantly influenced by the understanding of the Kingdom of Heaven (D2), meaning that leaders of GKPB Bali had practiced the Jesus transformative leadership model. However, the adequate salary and facilities provided by the synod created anthropocentric comfort, which diluted the spirit of the mission. Third, the background of "long-serving" (L5) dominantly influenced GKPB Denpasar leaders and activists to adjust Jesus’s transformative leadership model, but this was not yet able to fully optimize the practice. Therefore, GPKB Denpasar leaders and activists need to shift from the traditional paradigm to the transformative one to carry out personal and institutional transformations to improve their quality, range of services and answer future challenges.

Keutamaan Yesus sebagai tokoh sejarah dan penderitaan, serta kontroversi yang terkait dengan kematianNya telah mendorong kita untuk menyelidiki, secara interdisipliner, keadaan seputar penyalibanNya. Oleh karena itu tulisan ini akan membahas penyaliban dan kematian Yesus dalam perspektif historis medis. Penelitian ini menggunakan metode pustaka dengan pendekatan kualitatif deskriptif. Penekanannya adalah pada kajian terhadap sumber-sumber pustaka dan mengurainya serta memberi penjelasan dalam sebuah kerangka uraian. Analisis sumber utama adalah literasi pustaka yang mengkaji secara luas tentang hukuman salib dan kematian Yesus dalam perspektif historis medis yang dilengkapi oleh berbagai artikel jurnal dan sumber akademik lainnya yang relevan dengan topik yang dibahas

Genesis 3:1-7 is the most important of the four chapters in the chapter. The problem that occurred was when the woman in the garden came face to face with a snake who said to her, “you will never die” (Gen 3:4). These words resulted in a dialogue that made the woman not only see and think that the fruit gave understanding, but she also took, ate and gave it to her husband and her husband ate it (Gen 3:6). This action has caused their eyes to be opened so that they know that they are naked (Gen. 3:7a), and they make their loincloths, because naked is a picture of their sinful condition. Meanwhile the LORD God had announced His Law “…in the day that you eat of it, you shall surely die” Genesis 2:17.