This article propounds a revised, two-sided notion of tellability – one which encompasses both the familiar lower-bounding side of tellability as sufficient to warrant listener interest and the generally ignored upper-bounding side where tellability merges into the no longer tellable of impropriety. It demonstrates how tellers and recipients of stories orient to the upper boundary of tellability in various ways, signalling discomfort as they approach the threshold of impropriety, but also conspiring to breech and go beyond the boundary of impropriety in the pursuit of greater intimacy and entertainment. It is within the framework of the lower boundary and upper boundary of tellability that narrators are free to construct their individual identities. (Tellability, Identity construction, Transgressive narratives, Conversational storytelling)
Consideration of twice-told tales, of narrative events built around stories already familiar to the participants, offers a special perspective on conversational storytelling, because it emphasizes aspects of narration which lie beyond information exchange, problem-solving etc. This article seeks to show that the retelling of familiar stories has at least three functions: (a) fostering group rapport, (b) ratifying group membership, and (c) conveying group values. It is shown that familiar stories exhibit characteristic structures, conditions on tellability, and participation rights. Such stories are prefaced so as to justify their retelling on the basis of the opportunity they offer for co-narration, and this in turn allows participants to modulate rapport and demonstrate group membership.
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