Applying the dormitory system for thousands of santri (student of Islamic boarding school in Indonesia), Quranic pesantren (Islamic boarding school) has been considered as one of the main culprits in the spread of the coronavirus disease 2019 (COVID-19). Such assumption is created solely from the applicable health protocols and protective measures to avoid COVID-19 transmission in pesantren. As a matter of fact, pesantrens are known to have applied a distinctive way of coping with COVID-19. This study aims to elucidate the theology of health of Quranic pesantren in the face of COVID-19. Research data were generated through observational method on three Quranic pesantrens in Yogyakarta, interviews with caregivers, the COVID-19 task force of the pesantren, santri and documentation related to the handling of COVID-19 in the three pesantrens. The results showed that the Quranic pesantren as a subculture has a distinctive way of dealing with COVID-19 pandemic by integrating modified health protocols in accordance with the actual conditions of the pesantren and by applying rituals of Islamic spirituality by reciting verses of the Qur’an, salawat (prayers for the Prophet), prayers and hizib (prayer for salvation and rejecting calamities). Three pesantrens chose these methods by drawing on the belief that COVID-19 is God’s creature and, thus, it only works on God’s orders and will stop if God wills. In line with this, this study suggests a method for handling COVID-19 by not only emphasising the health protocols and medical procedures but also taking into account the importance of local wisdom.Contribution statement: This article contributes to the strategy of COVID-19 handling by combining the health protocols of COVID-19 and the applicable local wisdom, such as religious ritual as practiced by numerous pesantren in Indonesia.

Waqf management as demanded by law still has to be questioned, Bengkulu is one of the regions that has extensive waqf, but its management is not in accordance with the law. The potential of waqf in Bengkulu is very large, which is 375,743.1 M2 spread over 290 locations in 9 District in Bengkulu City. From a number of waqf generally used for mosques, prayer rooms, boarding schools, madrasas and tombs. The management pattern is still traditional and unproductive, this is because of the understanding of endowments dominated by classical fiqh, while understanding the law is still lacking. The ability of the waqf nadzir is also the cause of traditional management patterns.

This study aims to determine the effect of NPF, CAR, FDR on Profitability at Islamic Commercial Banks in Indonesia, with the research sample using the saturated sample method and the data used are NPF, CAR, FDR, and ROA data for Islamic commercial banks for the 2016-2020 period, taken from the official website of the Financial Services Authority, with multiple linear regression analysis as a data analysis technique. Based on the results of the study proves that NPF has a significant negative effect on the profitability of Islamic commercial banks with a regression coefficient of -0.28 and a significant value of 0.00. CAR has no significant effect on the profitability of Islamic commercial banks with a regression coefficient of 0.05 and a significant value of 0.08. FDR has no significant positive effect on the profitability of Islamic commercial banks with a regression coefficient of 0.00 and a significant value of 0.84. With a Prob (F-statistic) value of 0.00, simultaneously NPF, CAR, and FDR have a significant effect on profitability.Keywords: Influence, non performing financing, capital adequacy ratio, financing to deposit ratio,  profitability

This study aims to determine whether Corporate Social Responsibility and Profitability affect the company value of Islamic Banks. The samples in this study were BRIS. Corporate Social Responsibility is measured using a checklist based on GRI G4. Meanwhile, profitability is measured by return or assets and firm value is measured by the Tobin's Q ratio. Hypothesis testing uses the Time Series analysis method using the Eviews 8.1 software. The results of this study indicate that: (1) Corporate Social Responsibility variable does not affect the company value of Islamic Banks; and (2) the profitability variable has an effect on the firm value of Islamic Banks.

Salah satu upaya untuk meningkatkan nilai tambah ikan bernilai ekonomis rendah adalah dengan memanfaatkannya menjadi hidrolisat protein ikan (HPl).