The vulnerability of farmers to drought is determined by the interaction of the potential impacts of climate change. The impact of climate change is felt by residents of Paranggupito District, one of which is in Ketos Village in the agricultural sector, especially rainfed land which is very vulnerable to long drought conditions. Farmers ‘losses to drought are determined by the interaction of climate change impacts and farmers’ adaptation. This research aims to find out the adapting strategy the farmers take in dealing with water limitation. The subject of research consisted of farmers in Ketos Village, Paranggupito Sub District, Wonogiri Regency. The research design used was descriptive qualitative one with purposive and snowball sampling techniques. Data collection was carried out using observation, in-depth interview, focus group discussion, and documentation. Data was analyzed using triangulation technique. The result of research shows that to adapt to their condition, the farmers adopt short-and medium-term adapting behaviour, including: determining crop calendar, selecting plant variety, applying intercropping system, determining appropriate planting pattern, controlling pest and disease, determining planting technique, and monitoring continuously.

Forests in Wonosobo Regency play a role in maintaining ecological balance. The problem that often occurs is the decline in forest function. Various human activities are carried out to change the ecological function of forests into economic land use. One of the environmental conservation efforts is through religious character education. This was done by one of the opinion leaders in Tambi Village, Kejajar District, Wonosobo Regency. The purpose of this paper is to discuss the role of religious communication in efforts to revitalize the environment in a community empowerment process. This study uses a descriptive qualitative method with a character study approach. As a mission to revitalize the environment, an agent of change takes an approach with a religious context. This process was carried out using a pilot model method by the opinion leader Mr. RM, which started in a small community, namely the Agro Mulyo group. Starting from social change based on Islamic values. The role of religious communication in environmental revitalization in community empowerment: 1) communication as a medium of da'wah; and 2) communication as the basis for friendly interaction (strengthening ukhuwah). The principles of religious communication are: 1) oriented towards the physical and spiritual well-being of the community; and 2) religion-based empowerment is an effort to do social engineering. This paper concludes that religious communication can save itself and its citizens from environmental damage to achieve a balanced happiness between the world and the hereafter.

Community empowerment is one form of implementation of corporate social responsibility (CSR) carried out by companies. In its implementation, there are various models and strategies that can be used to support implementation. In Indonesia, the study of community empowerment by companies has become a new tradition in the development of CSR models. In the last decade, various models of community empowerment by companies have developed resulting from research related to CSR, especially those that examine community empowerment. This research is a systematic literature review to analyze the model of community empowerment by companies that are reviewed based on dissertation research sources published in the 2013-2020 period by Sebelas Maret University. There are 9 dissertation studies that were analyzed to find a synthesis of community empowerment models in corporate social responsibility programs. The majority of the studies were conducted in case studies with a qualitative approach. The findings of this study are that the model of community empowerment by companies in Indonesia is developed based on the “local context” and “actor relations” that exist within the scope of the community empowerment program.

Purpose- The purpose of this research is how to integrate in Qawaid Learning at Ma'had Insan Qurani Aceh Besar in learning objectives, teaching materials, teaching methods, and learning evaluations. Design/Methodology/Approach- This research uses a qualitative approach by using the form of a case study. The data sources in this study were the principal, deputy head of the learning section, and Arabic language teachers specifically for qawaid lessons. The data collection techniques used by the researcher were in-depth interviews, observation and documentation. While the instruments used are interview and observation guidelines, data analysis is data reduction (data reduction), data presentation (data display). Findings- The result of the research is that the Qur'anic people have well integrated qawaid learning both in learning objectives, teaching materials, teaching methods, and learning evaluations. Research Limitation/Implications- Researcher has not revealed things related to students' understanding of qawaid learning with an integrative curriculum, therefore researchers and observers of Arabic learning can continue research on various aspects relevant to this research, such as examining the correlation of qawaid understanding with understanding of Arabic reading texts.

This program aims (1) to produce interactive extension media design in pandemic time, (2) to produce agricultural extension media in helping community service, particularly about the utilization of family medicinal plants to students. Data were analyzed using the triangulation technique. The result of the research video-based extension design about the introduction of the family medicinal plant using combined text (letter), image, sound, and color in the form of animation video supported with direct delivery using zoom and google meeting applications.The evaluation result show level of interest for text very interesting 16,67%, interesting 73,33%, quite interesting 6,67%, less interesting 3,33%; level of interest for image very interesting 23,33%, interesting 76,67%; level of interest for sound very interesting 10%, interesting 80%, quite interesting 10%; and level of interest for color very interesting 6,67%, interesting 63,33%, quite interesting 30%.