This article explains about digging deeper of Hans-Georg Gadamer's ideas, in term of intuition as a supralogic. This study aim is to find out how the role of intuition develops a view of the goodness and the general truth. In this case, intuition allows someone to act wisely, also could live harmoniously in their community base. Research design: This research aims to describe Gadamer's view of intuition from the point of view of hermeneutic philosophy. The concept of humans is discussed more clearly by Gadamer in his own four ideas, that is: (1) bildung or culture, (2) sensus communis or conscience or heart, (3) consideration, and (4) taste. In this study, can be drawn that the idea of a communist census enables one to act almost intuitively. Implication and the result: Intuition or heart, heart or conscience has a social aspect, that is the sense of community, and by which we can gain knowledge and carry out interpretations. The Intuition approach as a supralogic is an openness to others, whatever its form, be it text, musical sounds or works of art, whose truth cannot be achieved by scientific methods. It is hoped that this study will bring benefit for cultural practitioners and education observers. Pendalaman gagasan Hans-Georg Gadamer tentang intuisi sebagai supralogika. Tujuan penelitian ini adalah hendak mengetahui bagaimanakah peran intuisi memperkembangkan suatu pandangan kebaikan yang benar dan umum? Dalam hal ini, intuisi memungkinkan seseorang bertindak bijak, hidup serasi di dalam komunitas. Penelitian ini hendak menguraikan pandangan Gadamer tentang intuisi dari sudut pandang filsafat hermeneutik. Konsep tentang manusia dibahas lebih luas oleh Gadamer dalam empat konsep, yakni bildung atau kebudayaan, sensus communis atau suara hati atau kalbu, pertimbangan dan taste atau selera. Dalam kajian ini, gagasansensus communis-lah yang memungkinkan seseorang bertindak hampir-hampir secara intuitif. Hasilnya, intuisi atau hati, kalbu atau suara hati mempunyai aspek sosial yaitu rasa komunitas, dan olehnya kita dapat mengetahui dan menginterpretasi. Pendekatan Intuisi sebagai supralogi adalah keterbukaan terhadap yang lain, apapun bentuknya, baik teks, bunyi musik atau karya seni, yang kebenarannya tak dapat dicapai dengan metode ilmiah. Kajian ini diharap memberi manfaat bagi pelaku budaya dan pemerhati pendidikan.

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God will use the relationships and examples of the Christian family and community to communicate the content and substance of faith to children, an he will regenerate and then bring them to faith through the process of socialiazatin. But, the central question in Christian Education is, how do we best teach the faith? This writing is an effort to describe the answer of the question above, although it will express in the inadequacy of words alone to express thougts and ideas. The explanation is necessary because of in some cases; we frequently find many different definitions that exist for these ideas, especially in relation to the concepts of modeling.

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What is the aboriginal concept of Tosangserekan itself? The philosophy of Tosangserekan in Aluk to dolo concept: All creatures (the ancestors) were made by Puang Matua, The material for producing those ancestors was gold, The tool to forged–to form was a pair of bellows (sauan sibarrung). And all ancestors were made (forged) in the sky, therefore the tosangserekan is not just merely a philosophy of human beings (moral value) nor culture, but it is more like an integration of cosmic living system (intact, interrelatedness and wholeness). The consequence is Tosangserekan as a cosmic system is very close with natural law (organic holism). The entire life dimension CANNOT be separated; everything is in oneness of intact union. The Theology of Life and the Philosophy of To Sangserekan: theology of restoration with ecological spirit, so humans are aware and have a self-control base on their cultural life, especially when it involves nature. One thing that is certain is: this earth is only one, and our planet is in a problem and then it is going towards to destruction. And the most responsible for this damages one is human beings. Because he is given an authorization to manage nature wisely (Theocentric-holistic). Nature or creatures has been treated arbitrarily, without having a pity, and unfairly. The fact that a lot of species of plant and animal have totally disappeared. The requirements are not only the conservation techniques and the knowledge on the environment but primarily more to the basic attitude, which is expressed from the deepest inner self. This basic attitude then will give the influence to the viewpoint on nature. Even it could be able to shift and form a new paradigm or a new ethic on the environment.