Tulisan ini dilatarbelakangi oleh kegelisahan melihat berbagai persoalan yang terjadi di kalangan gereja termasuk Gereja Masehi Injili di Halmahera (GMIH), maupun masyarakat secara umum. Persoalan itu antara lain menyangkut kemiskinan, lemahnya fungsi komunikasi gereja, globalisasi yang membuat masuknya modal asing disertai tekanan berbagai koorporasi yang mengakibatkan eksploitasi diberbagai bidang, hal mana membutuhkan kemampuan gereja untuk menyikapinya. Gereja dengan demikian membutuhkan refleksi kritis kontekstual dalam kerangka memperkuat elemen-elemen bergereja agar mampu menjawab tantangan ke depan. Mengkaji ulang pemahaman gereja terhadap kemiskinan dan fungsi sosial komunikatif, khususnya di GMIH menjadi tantangan tersendiri untuk ditelusuri. Dua usulan dikemukakan demi pekerjaan kontekstualisasi berteologi ke depan di kalangan GMIH. Pertama, gereja (termasuk GMIH) dengan kekuatan sumberdaya manusia dan dana sudah sepantasnya mulai memberdayakan jemaat-jemaatnya lewat kegiatan-kegiatan di dunia bisnis demi menjawab tantangan persoalan kemiskinan . Kedua, GMIH sudah saatnya lebih intensif keluar dari ruang privat religiusnya, bergabung bersama entitas privat lainnya, berdiskursus secara rasional komunikatif demi menghadapi tekanan pasar dan negara dengan segala ketidakadilannya demi memperjuangkan kesejahteraan rakyat kecil termasuk di dalamnya jemaat-jemaat kristen yang mempercayakan hidup untuk dinaunginya. Dengan melakukan dua hal ini, GMIH telah keluar dari belenggu primordialnya dan berjalan di jalan pembaharuan, jalan keadilan.

Data security can be done with many techniques such as steganography and cryptography, the use of cryptographic algorithms such as Vigenere Cipher and One Time Pad to secure the data is expected to make the data difficult to be known by irresponsible parties, the test obtained results that the ciphertext results of different combinations and strong enough because the key used must match the length of the plaintext.

Hate speech is now a problem for social media users such as Facebook, Twitter, Whatsapp and also Telegram. The current social media users are also a lot to post, share the content both consciously and unconsciously to various social media as well as even some hate speech postings are shared by irresponsible parties to gain profit from the chaos that he created, denigrating religion, vilify certain individuals even as an act of provocation. Prototype hate speech detection application created to detect hate speech on Facebook and it can give notification to users to be more aware of social media content and also careful in reading, share content that can trigger unpleasant actions.

The focus of this research is the tolerance of the people of Bali, Maluku, and Papua. This quantitative research uses a survey method by taking 282 respondents who are at least 20 years old. As a result, 61.3% of respondents were the same with people of different religions and religions. 85.3% remained friends despite their religious differences. 60.6% of respondents still feel happy and comfortable with people who have different beliefs. And 66.3% of respondents often gave appreciation to friends and neighbors of different religions. Respondents also strongly disagree if there are actions that prevent adherents of other religions from carrying out their worship, which is as much as 78.5%. They tend to give freedom of worship to different followers, as many as 84.9%. In addition, as many as 56.3% of respondents released adherents of other religions to establish places of worship as long as they were in accordance with procedures. And 61.3% of respondents continued to establish cooperation in various fields with people of different religions. Conclusions from research conducted, the people of Bali, Maluku, and Papua, which are Muslim minority areas, still have a high tolerance towards other religions. So religious differences do not affect their tolerance

Indonesia has been known to have diverse ethnic, cultural, religious, belief, linguistic, customs, and local wisdom with a wealth of values and meanings in each region. The Tanimbar area of West Southeast Maluku regency, Maluku Province also has local wisdom that has been passed down from generation to generation i.e. Ikat Weaving Fabrics, better known as "Tanimbar Fabrics." This study aims to discover the symbolic and social meaning behind Ikat Tanimbar Weaving Fabrics. The method used is descriptive qualitative with ethnography approach and sociology method with social fact paradigm approach. The results of this study illustrate that Tanimbar fabrics are usually inherited through the life skills or skills of a mother to her daughter by looking at her mother's way of weaving every day, which is done manually (traditionally). This weaving work has become a culture and has certain meanings in the life of the Tanimbar community. The manifestation of these meanings is seen in the social structure of the Tanimbar society that positions women to high social status. Also, Tanimbar fabrics are not only used as clothing and activities on certain custom occasions but also as a customary item for newlyweds, as well as goods or objects of honor or reward for the family (kin) if they die.