This paper discusses how ownership in the Islamic economy, especially about relative ownership (almilkiyah al-muqayyadah) from the perspectives of the Qur'an and hadith. This is a library research. The conclusions of this discussion are: 1) The concept of ownership is really regulated in the Qur'an and Hadith where many verses of Al-qur'an and Hadith that discuss about the relative ownership of both private and public ownership. 2) The possessions of human beings are not his essential property. Human ownership is only a substitute and a representative of God over the earth. It is an obligation for humans to infaon their possessions in order to fulfill God's right to him, as well as the obligation of a person to provide for his family and to spend another's fortune if permitted. Islam recognizes the existence of individual ownership, but it is not an absolute possession, that is ownership which is limited by certain rules. Islam has established the permissibility of each individual to own property in private. 3) Islam not only recognizes individual ownership that is essentially concerned only with private rights, but also recognizes ownership in general so that it can be exploited by the people, such as water, grass and fire. Kata kunci: kepemilikan relatif, harta, individu PENDAHULUAN arta pada hakikatnya merujuk pada semua parameter sumber-sumber alam. Menurut pandangan Alquran, itu adalah nikmat Allah, alat-alat provisi (perlengkapan), kesenangan dan kebanggaan. Harta bukanlah sesuatu yang buruk. Alquran menyatakan bahwa ia adalah sesuatu yang baik (khair) dan juga sebagai alat yang membantu kehidupan manusia. Alquran banyak menekankan untuk mempergunakan kekayaan yang dimiliki dalam hal-hal yang baik. Pernyataan bahwa harta itu adalah sebagai kebaikan, memungkinkan kita untuk menyatakan bahwa kehidupan tanpa kekayaan itu tidak baik. Dalam Hadis Rasulullah juga sangat menekankan pada umatnya untuk mencari harta yang halal dan menafkahkan hartanya pada jalan yang benar. Harta dan anak digambarkan Alquran sebagai sumber kekuatan dan kehormatan. Dalam beberapa ayat Alquran menyifati kepemilikan kekayaan pada manusia. Penyifatan seperti ini bukan berarti manusia adalah pemilik hakiki. Allah sebagai pemilik hakiki dari kekayaan ini memberikan mandat kepada manusia untuk menjadi khalifah-Nya yang diberi karunia-Nya sebagai pemilik sementara harta itu, dan diberi wewenang untuk mengatur harta benda itu dengan sebaik-baiknya. H 174 ║

Abstract, The program of Zakat and Waqf Management at the Faculty of Islamic Economics and Business IAIN Padangsidimpuan experienced a decline in the number of students from 2018 to 2020. As a study program with a field of science that is currently trending nationally and globally, there should be an increasing number of enthusiasts, but on the contrary actually decreased. Therefore, the purpose of this study was to analyze the strategy of increasing the interest of prospective students of the Zakat and Waqf Management Study Program. This study uses a descriptive qualitative approach where the number of informants is 333 people, namely senior high school students and students from Islamic boarding schools in Padangsidimpuan City, South Tapanuli Regency and other surrounding cities/regencies. The results of the study indicate that there is some academic and non-academic information that must be added to various existing promotional media. Promotional media that must be maintained are direct selling (official websites), social media (Facebook, Instagram and Youtube, advertisements (brochures), personal selling (promotion teams to schools).

This research is a quantitative research using primary data and secondary data. Data collection techniques used are questionnaires and interviews. Sampling in this study used a random sampling technique with a total of 30 respondents which work as lecturer in Islamic Economic and Business Faculty of IAIN Padangsidimpuan. Data analysis used is validity test, reliability test, basic assumption test (descriptive analysis test, normality test, linearity test) classical assumption test (multicollinearity test, heteroscedasticity test) hypothesis test (t test, F test, R2 coefficient of determination test) and multiple regression test. To facilitate the process of analyzing the data of this research, it is assisted by the SPSS 23 program. The results of the t-test indicate that there is no partial effect of convenience on the use of the ZISWAF sharing application on BSI mobile banking, there is an influence of trust in the use of the ZISWAF sharing application on BSI's mobile banking, there is a beneficial effect on the use of the ZISWAF sharing application on BSI's mobile banking. Simultaneously, there is an effect of convenience, trust and benefits on the use of the ZISWAF sharing application on BSI mobile banking.Keywords: Ease, Trust, Benefits, Sharing ZISWAF

Penyaluran bantuan dana zakat oleh PT. BSI KCP Gunung Tua untuk masyarakat mustahik Gunung Tua belum terlaksana secara menyeluruh dan belum tepat sasaran. Pihak BSI menyalurkan dana zakat dan dana kebajikan bukan saja kepada masyarakat yang sifatnya perorangan namun juga di berbagai instansi pemerintah. Tujuan penelitian ini adalah untuk mengetahu penyaluran dana zakat dan dana kebajikan pada PT. BSI KCP Gunung Tua. Hasil penelitian ini menunjukkan bahwa implementasi penyaluran dana zakat dana kebajikan dibagi atas beberapa program yaitu program pendidikan, kesehatan, keagamaan, dan sosial kemasyarakatan. Penyaluran dana zakat belum tersalurkan secara menyeluruh dan belum rutin setiap tahunnya sedangkan penyaluran dana kebajikan sudah terlaksana secara rutin setiap tahunnya dan di laksanakan secara baik sesuai dengan prosedur yang dibuat oleh Bank Syariah Indonesia KCP Gunung Tua. Adapun faktor-faktor pendukung dalam menyalurkan dana zakat dan dana kebajikan ada dua yaitu: eksternal (kepedulian sosial perusahaan) dan internal (promosi dan bisnis perusahaan). Kata Kunci   : Dana Kebajikan, Dana Zakat, Penyaluran

The paper deals with assets in the perspective of Alqur’an. It consists of the definition of assets, position of assets inAlquran, orders for seeking property, ownership in the views of Alquran, procedures for acquisition and distribution of assets inAlquran. The paper is in the form of literature studies that was conducted by reviewing related books, journals, magazines and articles. It was revealed several things, as the followings: 1) Assets are objects that can be owned, controlled, cultivated, and transferred, both tangible and intangible objects, both registered and unregistered objects, both movable and immovable objects and rights that have economic value; 2) Assets have a very important position in the Qur'an, as proven by the word mall in the Qur'an for 86 times in 79 quranic verses in 38 surah; 3) Orders to work or look for treasures are stated in Alqur’an, such as in surah At-taubah verse 105, Al-Mulk verse 15, Al-Ankabut verse 69, and Az-Zumar verse 39; 4) The absolute owner of the mallor everythingon this earth is Allah SWT, and human ownership is only relative. It means humans are only ones who have rights for managing and utilizing it as it is; 5) Obtaining mall can be done in various ways, including halal a'mal or ma'isyah.  Then, the characteristics distribution of mall are fair and honest, because even in the smallest deeds we do, all will be accounted for in the hereafter.