A community group generally poses knowledge about disaster mitigation that occurs in their area. It’s the same thing for people on the island of Makassar, Baubau City, Southeast Sulawesi Province. Rediscovering socio-cultural capital related to disaster mitigation becomes urgent issue in the midst of various disasters that often hit various parties, such as tsunamis, earthquakes, landslides, floods, fires and so forth. This research was carried out on the island of Makassar in the city of Baubau, Southeast Sulawesi, with focus on research is aimed at describing the construction of local communities about social values in disaster mitigation. The study used a qualitative approach with data collection techniques are through interviews, observation and documentation. Data analysis was carried out in a descriptive-qualitative manner. The research subjects were determined by purposive sampling, which included community figures on the island of Makassar, and government officials. The results showed that the people on the island of Makassar had social values in disaster management: (1) the existence of collective action driven by the social values of pobhinci-bhinciki kuli, pomae-maeka, pomaa-maasiaka, popia-piara, and poangka-angkataka . (2) the existence of tuturangiana andala ritual of is a ritual that expresses the humble request of the community to the rulers of the sea to bestow sustenance and be kept away from disaster. This research ackonwledged that social capital is a strength for people on the island of Makassar in mobilizing resources to deal with disasters.   Suatu kelompok masyarakat pada umumnya memiliki pengetahuan tentang mitigasi bencana yang terjadi di daerahnya. Demikian halnya pada masyarakat di Pulau Makasar Kota Baubau Provinsi Sulawesi Tenggara. Menggali kembali modal sosial budaya terkait dengan mitigasi bencana menjadi sesuatu yang urgen di tengah-tengah berbagai bencana yang sering melanda berbagai pihak, seperti terjadinya tsunami, gempa bumi, tanah longsor, banjir, kebakaran dan lain sebagainya. Penelitian ini di laksanakan di Pulau Makasar kota Baubau Sulawesi Tenggara dengan fokus penelitian diarahkan untuk menggambarkan konsrtuksi masyarakat lokal tentang nilai-nilai sosial dalam mitigasi bencana. Penelitian menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui wawancara, observasi dan dokumentasi. Analisis data dilakukan secara deskriptif-kualitatif. Subyek penelitian ditentukan secara purposive sampling, yang meliputi tokoh masyarakat di Pulau Makasar, dan Aparat Pemerintah. Hasil penelitian menunjukkan bahwa masyarakat di Pulau Makasar memiliki nilai-nilai sosial dalam penanggulangan bencana: (1) adanya tindakan kolektif yang didorong nilai-nilai sosial pobhinci-bhinciki kuli, pomae-maeka, pomaa-maasiaka, popia-piara, dan poangkaangkataka. (2) adanya ritual tuturangiana andala yakni ritual ungkapan permohonan masyarakat kepada penguasa laut agar melimpahkan rezeki dan dijauhkan dari bencana. Penelitian ini melihat bahwa modal sosial tersebut menjadi kekuatan bagimasyarakat di Pulau Makasar dalam memobilisasi sumber daya untuk menghadapi bencana.

No abstract

The results showed that gender relations in the management of coastal resources in fishing households took place in the following activities: fishing; making fishing lines; netting; net embroidery; fish transportation; fish preservation; and sale of fish. Of the seven activities, the wife plays a role in almost all coastal resource management activities, except for fishing activities. In addition, the wife does all domestic roles while the husband only focuses on the public role and does not involve himself in the domestic role. In view of the structural-functional theory, the results of this study illustrate that gender relations in coastal resource management in fishing households indicate a power relationship and status differences between men and women. The involvement of the wife (woman) in almost all activities is a form of integration (integration) carried out by the wife (woman) to maintain the continuity of the household and maintain the balance of the family integrity system, although this role is not balanced but complementary. The results of this study also show that gender relations in the management of coastal resources in fishermen's households have ideologically “perpetuated” male domination and gender stratification in fishermen's family institutions and society in general.

The purpose of this community service activity is to conduct entrepreneurship training in the community to encourage people to have an independent life. This service activity was carried out in Lalowulo Village, Besulutu District, Konawe Regency. The implementation of this devotion is carried out in two stages; First counseling/training. In the first stage, the extension worker gives a lecture to the trainees. Extension workers/trainers encourage all participants to have high motivation for entrepreneurship. Furthermore, extension workers/training interact directly with citizenship to understand the problems faced in entrepreneurship. This service activity also utilizes the Focus Group Discussions method with various parties, especially with the local government, and business actors. This activity has also provided guidance to business groups in the community. The group of business groups is encouraged and trained to take advantage of the opportunities that exist to obtain the greatest profit. This activity is integrated with the Village Development Program in the area of service activities so that there is mutual support between the community and the Village Government.

The purpose of this community service activity is to increase public knowledge about the causes of unclean environmental problems in urban areas and to make efforts to prevent various problems related to environmental hygiene problems. The implementation of this service is carried out in two stages; first counseling/training. In the first stage, the instructor provides lessons to the trainees. The trainer encourages all participants to raise various environmental hygiene issues in their area. Furthermore, the trainer interacts directly with the residents to understand the problems they are facing. In this service, a Focus Group Discussion (FGD) was also held with government officials and community leaders in the Wawanggu village. With this activity, community groups that care about the realization of environmental cleanliness have been carried out. These community groups are trained to handle various environmental hygiene issues, for example using waste into a product that has economic value. This activity is integrated with the Work Program of the Neighborhood Association (RT) in the service activity area so that there is mutual strengthening between community members and village government officials.