In this research, the writer attempts to find out the translation procedures in the translation of movie subtitle: Zootopia from English to Indonesian subtitle to determine the intended audience of the movie. The research used a descriptive qualitative method. The data of this research are the utterances or sentences in movie subtitle both English and Indonesian with the source of the data of this research is Zootopia movie. The writer used Indonesian subtitle from the site called subscene where the translators around the world could translate movies into many languages. The data collected by watching the movie with both English and Indonesian subtitles, and categorized the collected data based on each translation procedures of Newmark. The writer figured out that the intended audience is all ages group and the writer also found ten translation procedures used in the movie subtitle: Zootopia. The ten translation procedures are couplets, modulation, paraphrase, reduction, literal translation, cultural equivalent, transference, functional equivalent, naturalisation, transposition/shifts. Based on the findings, it can be concluded that the intended audience of Zootopia movie is all ages group and there are ten from nineteen procedures are found in the movie subtitle: Zootopia.

This paper examines the language attitudes of Minangkabau people toward Minangkabau language (MIN) and Indonesian (BI) in West Sumatra, Indonesia. The data were collected in the form of questionnaires, in-depth interviews and participant observation with a sample of 200 Adult respondents in six research areas. This research uses a Likert scale with the categories classified into five alternatives (1 = Strongly Disagree, 2 = Disagree, 3 = Uncertain, 4 = Agree, and 5= strongly agree) and there are some tables analyzed based on yes/no questions, no=0 and yes=1. There are twelve questions on the questionnaire pertaining to the attitudes of adults. The results show that the adult attitudes can be classified into three categories, (1) positive; (2) negative; and (3) ambivalent attitudes. The third category is dominant. The term ‘ambivalent” is used for intermediate results. It is shown that the respondents expressed their feeling in both positive and negative comments in the same utterance when answering the questions related to MIN. For these responses, it is seen that there is a mixed feeling where they use “but” or “although” after expressing their positive feelings thereby countering their first statement. The evidence of the ambivalent and mixed feelings from respondents is shown. This means that Minangkabau people tend to avoid the conflict of having negative opinions; they tend to say what they mean in more indirect ways. On the other side, there is a positive attitude in response to the questions about BI. Majority of respondents have very strong positive attitudes towards BI

Salah satu tugas Tri Dharma Perguruan Tinggi adalah melakukan pengabdian kepada masyarakat, di samping pengajaran dan penelitian tentu saja. Kegiatan pengabdian ini dilaksanakan di Dinas Ketenagakerjaan dan Transmigrasi Kabupaten Sijunjung Sumatera Barat. Tema yang diangkat adalah Pelatihan Batik dan Manajemen Kewirausahaan. Metode pelaksanaan kegiatan dilakukan dengan ceramah, demonstrasi, dan pelatihan. Peserta pelatihan difokuskan pada masyarakat yang sedang memulai usaha kecil dan menengah, serta warga masyarakat yang terdampak baik secara langsung dan tidak langsung wabah COVID-19. Pada akhirnya pelatihan ini memang tidak bisa hanya berhenti di sini saja karena aplikasi secara langsung bagaimana membatik sangatlah diperlukan baik itu tekhik batik tulis maupun cap.

<p><em>The idea of phatic communion was introduced by Malinowski where the phrase is refered to the language used to unite the union with other members of the community. As Minangkabau community is well known for their Phatic Communication ‘Baso-Basi’. This research was conducted to describe the cultural value of phatic communication of Minangkabau society in the form, the function, and the factors that affected on the use of phatic cmmunicatin. This research is descriptive qualitative research which used the socio-pragmatics approach. The respondents were chosen among native Minangkabau community. The result shows that Phatic communion occurs for in formal or informal situation and the relationship between the participants can be intimate or distant. It can be found in both higher and lower status. The function of phatic communication is to establish and maintain social relationship between people in society. The influenced factors of the use of phatic communication are: (1) Differences in situation; (2) Difference in relatives; (3) Differences in age, (4) Differences in position, (5) Differences in social status, (6) Gender differences, (7) Marital status, (8) Relationship intimacy,  and (9) The purpose of conversation</em><em>.</em></p>

Cenderamata merupakan salah satu produk kriya yang dapat menunjang pariwisata suatu daerah. Profinsi Sumtera Barat sebagai salah satu destinasi wisata di Indonesia tentu membutuhkan produk-produk cenderamata inovatif supaya semakin menarik minat wisatawan. Kegiatan pengabdian masyarakat ini adalah sebuah pelatihan pembuatan cenderamata inovatif berbasis bahan anyaman mansiang dan kain ikat celup pada pelaku seni dan kerajinan di Sumatera Barat. Metode kegiatan dilakukan dengan ceramah, peragaan dan pelatihan. Hasil dari pelatihan ini adalah berupa produk cenderamata berupa tas sandang dengan keunikan tekstur anyaman mansiang dan berbagai variasi corak warna dari kain ikat celup.