The appearance of Islam Nusantara has a long track record in the history. Twin kingdoms of Gowa-Tallo make Islam the "official religion" in 1605. Since then, the dialogue between the ideas of universal Islamic and cultural tradition-temporal locality Bugis-Makassar ongoing intense. Muslim villages in the District Village Tallo Tallo is a Muslim village that grew since 1605 with a population of 8,017 inhabitants and 100% are Muslim. Bugis-Islamic acculturation appears in architecture. Tallo communities still maintain the culture until now, the world-view of the Bugis-Makassar related Mappaenre culture 'balls or build a house that is a strong linkage between local traditions and Islamic values. Muslim settlement patterns in Tallo has a linear characteristic and spreads following the road network. Architecture Tallo Muslim villages and houses a cultural encounter Bugis-Makassar and Islam, especially in the building pillars, roof, doors, and windows.

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ABSTRAKRumah tradisional Bugis secara vertikal pada umumnya dibagi atas tiga bagian yakni kepala, badan, dan kaki rumah. Ketiga bagian ini memiliki fungsi dan filosofi yang berbeda tetapi menjadi satu kesatuan yang saling bersinergi. Dalam bidang arsitektural, filosofi berperan sebagai penentu kebijakan pembagian ruang spasial pada bangunan. Utamanya pada bangunan tradisional seperti Saoraja Lapinceng di Kabupaten Barru yang memiliki beragam filosofi dan pesan yang bermakna yang dihasilkan dari penafsiran masyarakat terhadap fenomena alam dan adat istiadat yang berkembang didaerah tersebut. Namun pada zaman modernisasi, sebagian besar masyarakat belum mengetahui filosofi yang diterapkan pada Saoraja Lapinceng. Oleh karena itu, penelitian deskriptif ini akan mengidentifikasi berbagai filosofi yang terkandung dalam setiap pembagian ruang spasial secara vertikal pada Saoraja Lapinceng. Melalui teknik analisa diachronic reading yaitu metode penelusuran jejak sejarah dan faham yang berlaku di Kabupaten Barru, maka diketahui bahwa masyarakat Bugis Barru membagi ruang secara vertikal menjadi tiga bagian, yaitu "rakkeang" atau bagian atas rumah berfungsi sebagai tempat tinggal penghuni perempuan melambangkan golongan yang ditinggikan, "ale bola" atau bagian tengah berfungsi sebagai tempat tinggal penghuni laki-laki melambangkan penguasa dan pemegang kendali, dan "awa bola" atau bagian bawah berfungsi sebagai tempat penyimpanan peralatan kerja penghuni rumah melambangkan kaki dan penggerak.

Ammatoa Kajang vernacular houses are buildings that have existed for a hundred years as residential house buildings. These traditional houses are unique in their use of bent piles. This research examines the strength of the structural system of Ammatoan vernacular houses based on said houses' ability to adapt to various environmental conditions and natural phenomena. This study seeks to enrich these studies by examining the specific structural strength of these buildings. In the face of modernization and extreme climate change, the continued existence of such traditional houses has been threatened. Disaster may strike at any time, and as such we must explore the structural strength of their structures to predict these buildings' ability to endure such events. This research applies an interpretative model to explore the structural system, using a load test to examine the houses' structural strength. Although such a model assumes that each building has the same pitch, each house has its own pitch. Therefore, the measurement results cannot be applied generally to describe the structural strength of every Ammatoan house. This research also notes that the pin joint system, material selection, and application of a grounded foundation are factors that promote these buildings' continued endurance and ability to withstand earthquakes.

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