Aplikasi Konsep Fiqh Sosial Kh. M.A. Sahal Mahfudh Terhadap Batas Usia Perkawinan Dalam Pasal 7 Ayat (1) Undang-Undang Perkawinan

Abstract

The limitation age of marriage in article 7 verse (1) of Law Number 1/1974 on marriage, is considered to cause various problems. The limitation age for marriage of 19 for males and 16 years for females is too early and it is less appropriate with biological, psychological, educational, and economic maturity. Psychologically, marriages under 21 years of age do not yet have maturity. From the aspect of the fulfillment of economic needs, a husband is still not stable to meet family needs.The purpose of this research is to analyze the limitation age of marriage in Law Number 1/1974 by using perspective madzhab qauli fiqh sosial KH . MA. Sahal Mahfudh and analyze the minimum age of marriage in Law Number 1/1974 by using perspective manhaji fiqh sosial KH . MA. Sahal Mahfudh. The results of this research indicate that: First, the madzhab qauli of fiqh sosial sees the limitation age of marriage is too low and not in accordance with the condition that exist in society, and it will cause to adverse impacts. Therefore the preventive effort has to be done, it is in accordance with the rules of fiqh ad-daf'u aqwā min ar-raf'i. Secondly, the madzhab manhaji of fiqh sosial through the the theory of masālikul illat say that the limitation age of marriage in Law Number 1/1974 must be integrated with the purpose of marriage and create al-maslaḥah al-‘āmmah.

Fiqh Sosial Paradigm for Understanding Universal Values of Pancasila

“…Paradigma Fiqh sosial mendorong upaya pengejawantahan prinsip sa'adatuddarain untuk mencapai kesejahteraan dan keseimbangan kehidupan manusia, di dunia dan akhirat (Sulikhah, 2017). Fiqh sosial memandang bahwa fiqh perlu dibaca sebagai sarana untuk menyelesaikan permasalahan serta untuk merealisasikan kemaslahatan umum (al-maṣlaḥah al-āmmah) (Hakim, 2019). Kiai Sahal menekankan bahwa Fiqh sosial tidak sekedar sebagai alat untuk melihat setiap peristiwa dari kacamata hitam putih, Tetapi fiqh sosial juga menjadikan fiqh sebagai paradigma pemaknaan sosial (Mahfudh, 2012).…”

Productive Economic Da’wah of KH. MA. Sahal Mahfudh

“…Kiai Sahal explained the basic foundations of the fiqh sosial methodology: In qauli, the development of fiqh can be realized by contextualizing the kitab kuning/turats or through developing examples of the application of the principles of usul fiqh and qawa'id al-fiqhiyah. Whereas in manhaji, the development of fiqh can be done by developing the masālik al-'illah theory so that the fiqh produced is in accordance with al-maṣlaḥah al-'āmmah (Hakim, 2019).…”