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The Indo-Portuguese creole languages that formed along the former Malabar Coast of southwestern India, currently seriously endangered, are arguably the oldest of all Asian-Portuguese creoles. Recent documentation efforts in Cannanore and the Cochin area have revealed a language that is strikingly similar to its substrate/adstrate Malayalam in several fundamental domains of grammar, often contradicting previous records from the late 19th-century and the input of its main lexifier, Portuguese. In this article, this is shown by comparing Malabar Indo-Portuguese with both Malayalam and Portuguese with respect to features in the domains of word order (head-final syntax and harmonic syntactic patterns) and case-marking (the distribution of the oblique case). Based on older records and certain synchronic linguistic features of the Malabar Creoles, this article proposes that the observed isomorphism between modern Malabar Indo-Portuguese and Malayalam has to be explained as the product of either a gradual process of convergence, or the resolution of historical competition between Dravidian-like and Portuguese-like features.
The Indo-Portuguese creole languages that formed along the former Malabar Coast of southwestern India, currently seriously endangered, are arguably the oldest of all Asian-Portuguese creoles. Recent documentation efforts in Cannanore and the Cochin area have revealed a language that is strikingly similar to its substrate/adstrate Malayalam in several fundamental domains of grammar, often contradicting previous records from the late 19th-century and the input of its main lexifier, Portuguese. In this article, this is shown by comparing Malabar Indo-Portuguese with both Malayalam and Portuguese with respect to features in the domains of word order (head-final syntax and harmonic syntactic patterns) and case-marking (the distribution of the oblique case). Based on older records and certain synchronic linguistic features of the Malabar Creoles, this article proposes that the observed isomorphism between modern Malabar Indo-Portuguese and Malayalam has to be explained as the product of either a gradual process of convergence, or the resolution of historical competition between Dravidian-like and Portuguese-like features.
Studies in linguistics and anthropology have demonstrated that kinship systems and cultural practices change upon contact with other languages and cultures; however, creole kinship systems are generally overlooked. This paper examines the kinship terminology used by the Portuguese Settlement community in Malacca, Malaysia. The mapping of this kinship terminology is based on the division into terms of address and terms of reference, using three theoretical frameworks (‘identity alignment’, ‘language as an act of identity’, and ‘partial reciprocal diffusion’), while also taking into account Malacca Creole Portuguese, the standard variety of Malay, Baba Malay, Chetti Malay, Dutch, and English. The findings point to the existence of parallel kinship systems within the same language and indicate lexical connections to the other creole communities in Malacca (namely, Chettis and Baba-Nyonya). Accordingly, the terminology is divided into two segments: one oriented to the Portuguese superstrate and one toward the substrates and adstrates.
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