Pancasila Sebagai Sumber Segala Sumber Hukum Dan Kekerasan Atas Nama Agama Di Indonesia

Susilowati, Christina Maya Indah

doi:10.14710/mmh.45.2.2016.93-100

Cited by 5 publications

(3 citation statements)

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“…Dia menandaskan bahwa satu konstitusi mesti berfungsi sebagai satu living constitution dan produk-produk hukum lainnya mesti menjamin human security seperti kebebasan dan perdamaian. Bersama dengan Situmorang dia mensinyalir bahwa kekerasan berwajah agama di Indonesia bukan hanya dilakukan oleh masyarakat sipil tetapi juga oleh oknum aparat pemerintah (Indah Susilowati, 2016;Situmorang, 2019). Dalam kasus Sampang-Madura (2012) pemerintah terkesan melakukan pembiaran dan tidak cukup memberikan perlindungan terhadap para korban (Pinandito, 2017).…”

Section: Pendahuluanunclassified

Konstruksi Prinsip Kebebasan Beragama dan Diskursusnya di Indonesia dalam Perspektif Sejarah Walter Benjamin

Camnahas¹,

Nahak²,

Sihombing³

2022

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Kebebasan beragama merupakan satu isu sentral dewasa ini. Terminologi ini secara konseptual jelas, namun secara faktual, masih jauh dari harapan. Penulis memakai konsep sejarah Walter Benjamin sebagai pisau analisis. Refleksi filosofis Benjamin menandaskan pentingnya kemampuan belajar dari sejarah kelam masa lalu sebagai cahaya yang menuntun para pelaku sejarah masa kini. Tulisan ini bertujuan untuk menunjukkan momentum-momentum historis perkembangan prinsip kebebasan beragama. Pengalaman historis umat Kristen berkaitan dengan kebebasan beragama akan menjadi sumbangan unik tulisan ini. Tujuan lain adalah untuk meneliti proses penerimaan konsep ini menjadi salah satu Hak Asasi Manusia dan diskursus tentangnya di Indonesia. Studi ini merupakan penelitian kepustakaan dengan desain metode kualitatif. Hasil penelitian ini menunjukkan bahwa baik dokumen Deklarasi Universal Hak Asasi Manusia maupun Undang-undang Dasar 1945 yang menjamin kebebasan beragama dan berkeyakinan merupakan buah dari refleksi kritis terhadap konteks sejarah kelam masa silam. Sayangnya, beberapa aturan hukum di Indonesia masih terkesan melanggengkan intoleransi. Hal ini terjadi sebagai dampak dari praktik indoktrinasi yang kurang sehat. Semestinya kerukunan-toleransi bukan sesuatu yang dipaksakan oleh negara melainkan diupayakan bersama di antara para penganut berbagai agama, dalam satu kerja sama yang positif dengan negara. Kata-kata Kunci: Eropa, Indonesia, kebebasan beragama, Kristen, Pancasila Religious freedom is a central issue today. The idea is much clearer conceptually, but its implementation is still far from expectations. The author adopts the historical concept of Walter Benjamin as an analytical tool. Benjamin's philosophical reflection emphasizes the importance of learning from the history of the past as a light that guides the perpetrators of today's history. This paper aims at describing the historical momentum of the principle of religious freedom, and examining the process of acceptation of this concept as one of Human Rights and its discourse in Indonesia. The historical experience of Christians in relation to religious freedom will be a unique contribution to this paper. This study is a library research with a qualitative method design. The results of this study indicate that both the Universal Declaration of Human Rights and the 1945 Constitution which guarantee religious freedom are the fruit of critical reflection on the historical context of the past. Unfortunately, several laws in Indonesia still seem to perpetuate intolerance. This happens as a result of unhealthy indoctrination practices. Harmony-tolerance should not be imposed by the state, but should be pursued jointly among adherents of various religions, in a positive partnership with the state. Keywords: Christians, Europe, Indonesia, Pancasila, religious freedom

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Section: Pendahuluanunclassified

Konstruksi Prinsip Kebebasan Beragama dan Diskursusnya di Indonesia dalam Perspektif Sejarah Walter Benjamin

Camnahas¹,

Nahak²,

Sihombing³

2022

dialog

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“…Indonesia is a pluralistic country (Susilowati, 2016) and is the largest multicultural country in the world (Baidhawy, 2003). This plurality is evidenced by 13,000 islands, 240 million inhabitants, 300 ethnic groups, 200 languages, and six official religions (Yaqin, 2005).…”

Section: Introductionmentioning

confidence: 99%

Analysis of the Content and Accuracy of Multicultural Values in Islamic Religious Education and Moral Textbook

Hajiannor

Saddhono

Elihami³

et al. 2023

AIJP

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This study aims to analyze the content of the developed multicultural values and the accuracy of the development of multicultural values with the components of Islamic Religious Education and Morals textbooks for class VIII. This type of research is qualitative with a library approach. Data were collected by reviewing documents, namely Islamic Religious Education and Moral textbooks for class VIII junior high school. Data analysis techniques include content analysis and critical analysis. Checking the validity of the findings is done by means of triangulation techniques. This study concludes that the content of multicultural values developed in the textbook is four values, namely tolerance, democracy, justice, and equality. The accuracy in developing multicultural values in the textbook component is said to be inaccurate because the percentage is 35.8%. Thus, there are multicultural values in Islamic Religious Education and Moral textbook, but the content needs to be developed proportionally.

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“…The difference is that colonial land politics is based on the domain principle with all its complexities and debates [5]. Where Domein is a statement affirming that all land where other people cannot prove that the land belongs to them, then the land belongs to the state (eigendom) [6]. This principle neglects people's rights, the neglect of people's rights is carried out in areas where it cannot be formally proven for land parcels or land that is considered owned by the state, this principle is a basic problem in agrarian inequality, especially in lands belonging to people who are subject to and rooted in customary law or original law (indigenous people law) of the Indonesian people [7].…”

Section: Introductionmentioning

confidence: 99%

The Problem of State Land Regulation in Indonesia and Comparison of Its Regulation with Malaysia

Permаdi¹

2023

Advances in Economics, Business and Management Research

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In the national land law system, all land and other natural resources are controlled by the state. The concept of the right to control the state actually comes from the concept of customary law which was carried out by the indigenous people before the formation of Indonesia as a state. Customary law prioritizes public interests over individual interests. Therefore, customary law still prioritizes the principle of protecting the public interest. However, in reality, customary land management policies are carried out sporadically and are not integrated in a system. It cannot be denied that the national defense policy still inherits the colonial defense policy which prioritizes land management in order to exploit natural resources in Indonesia.

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Pancasila Sebagai Sumber Segala Sumber Hukum Dan Kekerasan Atas Nama Agama Di Indonesia

Cited by 5 publications

References 0 publications

Konstruksi Prinsip Kebebasan Beragama dan Diskursusnya di Indonesia dalam Perspektif Sejarah Walter Benjamin

Konstruksi Prinsip Kebebasan Beragama dan Diskursusnya di Indonesia dalam Perspektif Sejarah Walter Benjamin

Analysis of the Content and Accuracy of Multicultural Values in Islamic Religious Education and Moral Textbook

The Problem of State Land Regulation in Indonesia and Comparison of Its Regulation with Malaysia

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