Tindakan Preventif atas Penyebaran Covid-19 dalam Perspektif Hadis

Zulfikar, Eko

doi:10.15575/diroyah.v5i1.8924

Cited by 3 publications

(4 citation statements)

References 6 publications

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“…Even as long as COVID-19 rate is still high, the Prophet advises to stay at home with patience, try to avoid it, and when a person was infected by the virus until he dies, such condition is included in dying by martyrdom. In other words, preventive action against the spread of COVID-19 as described in the Prophet's hadith is closely related, synergistic, correlated, and has strong relevance to what the government echoes regarding the recommendation to stay at home (Zulfikar, 2020).…”

Section: Resultsmentioning

confidence: 99%

Dissemination of Prevention of the Spread of COVID 19 through the 7 Slum Indicators Approach in Cirebon City

Aeni

Herlinawati

Banowati

et al. 2022

ABDIMAS

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Slum areas are known to be incubators of disease because they are occupied by high density residents. This activity aims to conduct dissemination in slum settlements in 11 urban villages (Kesenden, Kebonbaru, Pegambiran, Jagasatru, Pulasaren, Drajat, Sunyaragi, Karyamulya, Argasunya, Harjamukti, and Kecapi) with the theme of Prevention of the spread of COVID-19 through the 7 slum indicators approach. The methods applied in this activity were lecture along with question and answer. This activity was implemented by carrying out health protocols to prevent the transmission of COVID-19 wherein there were only 30 participants attended in each village who were required to wear masks and keep social distancing. This dissemination activity was limited to only 2 hours, effective from 08.30 to 11.00 a.m. Based on the results of the activity implementation, basically most of the people had a fairly good knowledge on COVID-19, but not all had a good attitude since there were some people who thought that the virus mostly attacks the middle to upper class. There was also indifference attitude towards government recommendations since they thought that God determines their health status.

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Section: Resultsmentioning

confidence: 99%

Dissemination of Prevention of the Spread of COVID 19 through the 7 Slum Indicators Approach in Cirebon City

Aeni

Herlinawati

Banowati

et al. 2022

ABDIMAS

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“…Kehadiran wabak Covid-19 saat ini merupakan virus ganas yang harus dilawan, jangan sampai menyebar apalagi sampai merenggut banyak nyawa. Berbagai cara untuk melawan virus tersebut sangat bervariasi, namun pada intinya berupaya mencegah secara maksimal demi menjaga kemaslahatan sosial (Zulfikar, 2020). Jauh sebelum Covid-19 muncul, Islam sudah mengajarkan cara mencegah dan mengantisipasi wabak sebagaimana yang diajarkan Nabi Muhammad SAW dalam sabdanya berikut:…”

Section: Pendahuluanunclassified

“…Pertama, dikaji oleh Eko Zulfikar juga mengkaji indikasi bahwa Islam telah memberi rambu-rambu tindakan preventif atas segala macam bencana atau penyakit. Adapun tindakan preventif atas penyebaran Covid-19 berdasarkan hadis Nabi antara lain: berdiam di rumah, social distancing, memperbanyak sedekah, memelihara wudhu, menjaga imunitas tubuh serta memohon pertolongan kepada Allah SWT (Zulfikar, 2020). Kedua, Dede Mardiana mengenai praktik Rasulullah SAW menurut tema-tema hadis tentang wabak menular setelah dilakukan syarh meliputi pembatasan sosial, karantina bagi yang terjangkit, dan melakukan pengobatan sebagai preventif dan penyembuhan, dimana hal tersebut menjadi praktik yang diterapkan dalam pencegahan pandemi Covid-19 (Mardiana, 2021).…”

Section: Pendahuluanunclassified

The Practice of Mathur's Prayer for the Prevention of the Covid-19 Outbreak: Study of Cases in Indonesian Islamic Boarding Schools

Misbah¹,

Qodriyyah²

2023

JQSR

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Prevention and handling of Covid-19 for Muslim communities requires endeavor both physically and mentally. The birth initiative is manifested in compliance with the government's health protocols. Then besides that there is an inner endeavor in the form of prayer. The prayers used are usually based on the Koran and also the hadith of the Prophet Muhammad. Students at the Islamic Boarding School carry out an inner endeavor through reciting a mature prayer after the maktuba prayer. This study aims to find out the basis for reading mathurprayers, the activities of reading mathurprayers, and the meaning of the activities of reading mathurprayers. The research method is Field research with a qualitative approach. The analysis of this study uses a phenomenological approach with Loewenthal's theory which divides into 4 aspects, namely: Behavioral Features, Linguistic Features, Cognitive Features, and Emotional Features. The results of the study show that (1) The reading of prayers that are valid at the Al-Ghurobaa' Kudus Islamic Boarding School began in March 2020 with references to the hadiths of the Prophet Muhammad, narrated by Abu Dawud, who is shahihsanadand matan. (2) The activity of reciting the mathurprayer is carried out after the maktubaprayer led by the imam taking turns praying, starting with reciting the basmalah10 times, reciting Surah Yasin verse 58 7 times, and finally reciting the mathur prayer. (3) The students' interpretation of the practice of reciting prayers that are meaningful in BehavioralFeatures: showing the behavior/adapts of praying; Linguistic Features: shows the language of praise in prayer; Cognitive Features: used as a guide in dealing with epidemics; and Emotional Features: used as a means of getting closer to Allah and His Messenger, growing a sense of security and calm, and having a strong inner self-defense.

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“…Self and communityprotective behaviors can be found in Islamic teachings, specifically in explanations (tafsir) of hadith. 15 Moreover, motivation for religious figures or religious-group facilitators in engaging the congregation to implement selfprotective behaviors is also influenced by the perception of behavioral control in an individual.…”

Section: Introductionmentioning

confidence: 99%

Self-Protection Behaviors towards COVID-19 among Women Religious Group in Indonesia: A Qualitative Study

Alkaff,

Aisyah,

Nurrika

et al. 2023

JURNAL KESPRO

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Background: Optimizing the role of religious-based communities in preventing the transmission of COVID-19 through the application of self-protection to its facilitators and members is an important part of efforts to stop the pandemic. Objective: The purpose of this study was to determine the perceptions of facilitators and members of religious group in implementing self-protection behaviour. Method: A qualitative study was conducted from August to December 2021 using a purposive sampling approach to collect the data. In total, 6 individual interviews were conducted with facilitators of religious group and one focus group discussion (FGD) with 12 members of religious-based communities. Data analysis was performed using a conventional content analysis approach. Results: The results of this study indicate that both facilitators and members of religious-based communities have a favourable perception of self-protection in religious group. However, this perception is not enough to support readiness in implementing self-protection behaviour. Self-efficacy is still weak, this is indicated by weaknesses in mastery experiences, vicarious experiences, verbal persuasion, and emotional and physiological states variables. Conclusion: Increasing int ernal and external roles in religious-based communities and strengthening collaboration in the application of self-protection through increasing self-efficacy forming variables in religious group are urgent needs to be carried out in COVID-19 prevention programs.

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Tindakan Preventif atas Penyebaran Covid-19 dalam Perspektif Hadis

Cited by 3 publications

References 6 publications

Dissemination of Prevention of the Spread of COVID 19 through the 7 Slum Indicators Approach in Cirebon City

Dissemination of Prevention of the Spread of COVID 19 through the 7 Slum Indicators Approach in Cirebon City

The Practice of Mathur's Prayer for the Prevention of the Covid-19 Outbreak: Study of Cases in Indonesian Islamic Boarding Schools

Self-Protection Behaviors towards COVID-19 among Women Religious Group in Indonesia: A Qualitative Study

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