Based on survey data released by the Association of Indonesian Internet Service Providers (APJII), it is stated that, in 2018, out of 171.17 million people who have used the internet, 60.8% of them are children aged 5 to 19 years. The irony of the use of the internet has reached children who incidentally are still shallow on the issue of the negative impact and the positive impact of the internet. Departing from the harmful effects and positive effects caused by the internet, the author wants to do a study of digital parenting for children. This research is a qualitative study and is library research. The required data comes from books, journals, and articles. After the data is collected, it is then analyzed and analyzed inductively and deductively and is linked and compared (comparative). This study aims to prevent children from accessing harmful content so that children tend to access only positive content. The analysis result shows that good parenting in the digital era is an authoritative parenting style (contextual) and authoritative parenting style (democratic), where this parenting style is a parenting style suitable for children in the digital age.

Pendidikan multikultural merupakan pendidikan yang mengajarkan nilai-nilai heterogenitas kepada peserta didik secara komprehensif dan menyeluruh. Lahirnya diskursus pendidikan multikultural merupakan sebuah respon terhadap gejala multikulturalisme yang ada dalam masyarakat Indonesia. Untuk itu eksistensi pendidikan multikultural adalah menciptakan stabilitas dan integrasi nasional, serta peningkatan terhadap kualitas peradaban masyarakat ke arah yang positif. Ada tiga ide pokok dalam pendidikan multikultural, yaitu: (1) kesetaraan (equality) yang meliputi harkat keutamaan yang setara (equal dignity) dan pengakuan/perlakuan yang setara (equal respect); (2) konsep keragaman yang memandang kemajemukan sebagai realitas yang tak terbantahkan, bahkan dalam satu kelompok pun yang diklaim sama, juga terdapat keragaman; dan (3) Integrasi dalam kerangka collective identities, memberi dan menerima, saling mempengaruhi dan interaksi, sehingga tidak ada ketertutupan, segregasi dan benturan antar budaya. Untuk membuktikan penjelasan paparan data tersebut, penelitian ini menggunakan pendekatan fenomelogi. Penelitian ini membuktikan bahwa`sejatinya realitas pendidikan multikultural bertujuan untuk menjadi salah satu alternatif pendidikan yang bisa dijadikan sebagai model pendidikan di Indonesia, karena sunatullah masyarakat Indonesia yang multikultural. Semua individu dalam masyarakat memiliki kesetaraan nilai, derajat dan peran dalam mengabdikan serta menjalankan peran masing-masing dalam komunitasnya. Untuk itu, pendidikan multikultural harus diajarkan kepada masyarakat Indonesia.

This paper aims to understand the relevance of the education character perspective of the Koran in the shape of generation Qur'anic. The phenomenon found that many students still carry out intolerant actions, brawls, sexual harassment and even acts of radicalism. Character education gets attention and has a strong enough impetus to create a generation of character today. Method research used is study library research. Technique data collection using data reduction, data presentation, and withdrawal conclusion. Results study this show that education character has relevance in the Qur'an. Score education has taken character namely tolerance, religion, love of peace, and love of homeland. Like in QS al - Kafirun: 6 explains suggestion tolerance where the value that can be actualized is by putting forward principle each other value difference, QS Al- Jatsiyah: 22 explains about behaviour religious reflect an awareness that every action will get a reply from God. Surah Al-Anfal: 61 explains to remember God so that one could withhold self from deed zalim and avoid contention. QS Al-Hujurat: 1 3 explains that God created man in diverse, national, and tribal ways that needed unity Among one another. To realize unity, somebody must put forward an attitude of empathy, mutual value and no hostility. With the fourth score character, the Qur'an perspective can become Foundation for shaping the qur'anic generation. The four values ​​of character education are supports that can strengthen the curriculum of Islamic religious education in Indonesia.

In Surah Luqman Verses 12-19 contained the formulation of educational values primary of character education. Research on the content of the verse is necessary and compelling to instill character values in children and at the same time berate children from environmental influences. This study uses a qualitative strain with library research. The purpose is to know the values of character education contained in the Surah Luqman verses 12-19 and to determine its relevance to the character education of the Ministry of National Education. Content analysis is a method used for textual and language. This research carried out the three points of education as a reference in educating children. The points are Tawhid, Islamic laws, and moral education. Other results through this research are several methods used in instilling character values; (a) Method by example or qudwah Hashanah, (b) Method of story, and (c) Method of advice