This study aims to describe and analyze religious tourism as an effort to increase the spirituality of visitors or pilgrims in the Tomb of Kwitang Jakarta. Increased spirituality is a process of change from bad to better by constantly carrying out God's command and away from God’s prohibition consistently with the guidance of the values of faith to recognize and understand feelings Self, others, self-motivated, and able to manage emotions in relation to others. Meanwhile, the Sacred Tomb of the Mosque Ar-Riyadh Kwitang is one of the famous religious tourism sites in Jakarta, which is visited by many individuals and groups. This research uses descriptive qualitative approach with the respondent of the sacred grave of Masjid Ar-Riyadh Kwitang Jakarta. This research produces some important points about the process of improving spiritual intelligence through religious tourism. Keywords: Spirituality, Religious Tourism, Sacred Grave Kwitang. Abstrak Penelitian ini bertujuan untuk mendeskripsikan dan menganalisis wisata religi sebagai upaya untuk peningkatan spiritualitas pada pengunjung atau peziarah di Makam Keramat Kwitang Jakarta. Peningkatan spiritualitas merupakan suatu proses perubahan dari yang tidak baik menjadi lebih baik dengan senantiasa melaksanakan perintah dan menjauhi larangan Allah secara konsisten dengan bimbingan nilai-nilai rukun iman untuk mengenali dan memahami perasaan sendiri, orang lain, memotivasi diri, serta mampu mengelola emosi dalam berhubungan dengan orang lain. Sedangkan, Makam Keramat Masjid Ar-Riyadh Kwitang merupakan salah satu tempat wisata religi terkenal di DKI Jakarta, yang banyak dikunjungi oleh masyarakat secara perseorangan maupun kelompok. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan responden pengunjung makam keramat Masjid Ar-Riyadh Kwitang Jakarta. Penelitian ini menghasilkan beberapa poin penting mengenai proses peningkatan kecerdasan spiritualitas melalui wisata religi. Kata Kunci: Spiritualitas, Wisata Religi, Makam Keramat Kwitang.

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The study describes the perception of Islamic Religious Lecturers (PAI ) at Public University (PTU) about the practice of Islamic and conventional banking. This study is a descriptive qualitative research. The data were collected through a questionnaire distributed among several PAI Lecturers in Jakarta and other regions. This research used the Improvisation theory formulated by Ibrahim Warde , which stated about traditionalist, modern and moderate view about bank interest. The study concluded that PAI lecturers perceptions in PTU are divided into three views. Most respondents tended to have the modern perspective, accepting the concept of debt interest as a banking transaction instrument, and regarded it as a halal transaction. The second group is classified as the traditionalist , they consider the bank interest is additional loans, falling under the usury and is unlawful. The last group is between traditionalist and modern and stated that the bank interest is syubhat. PAI lecturers  also have different views on Islamic banking . The majority of respondents considered that Islamic banking is not much different from conventional, only a few respondents stated that there are many differences between conventional and Islamic banks. Keywords:Perception, Islamic banking, PAI lecture,Bank interest Abstrak Penelitian mendeskripsikan persepsi Dosen Pendidikan Agama Islam (PAI) di Perguruan Tinggi Umum (PTU) tentang  praktek perbankan syariah dan konvensional. Kajian ini merupakan penelitian kualitatif deskriptif. Data dikumpulkan melalui angket yang disebarkan kepada beberapa Dosen PAI di Perguruan Tinggi Jakarta dan luar Jakarta. Teori persepsi merupakan improvisasi dari teori yang dirumuskan Ibrahim Warde tentang bunga bank, yakni pandangan aliran tradisionalis, modern dan moderat. Penelitian menyimpulkan bahwa  Dosen PAI di PTU terbagi kepada tiga pandangan. Sebagian besar responden dikelompokkan kepada golongan modern, menerima konsep bunga sebagai instrumen transaksi di perbankan, dan menganggapnya sebagai transaksi yang halal. Kelompok kedua digolongkan tradisionalis, mereka  menganggap bunga bank adalah tambahan pinjaman, termasuk riba dan hukumnya haram. Terakhir adalah kelompok yang berada di antara tradisionalis dan modern. Kelompok ketiga menyatakan bahwa hukum bunga bank adalah syubhat. Dosen PAI juga mempunyai pandangan yang berbeda mengenai perbankan syariah. Mayoritas responden menilai perbankan syariah tidak jauh berbeda dengan perbankan konvensional, beberapa responden menyatakan bahwa terdapat banyak perbedaan antara bank konvensional dan bank syariah. Kata Kunci: Persepsi, Dosen PAI PTU, Bank konvensional , Bank syariah

Water supply at DI Molek (Irrigation area of Molek, Kepanjen Regency-Indonesia) is deficit on the low and dry discharge seasonal year. To solve this problem, there is needed to reallocate water supply for getting the maximum benefit. This study intends to optimize the irrigation water supply at DI Molek. Water supply for irrigation in this area is not enough during dry season. It is needed a pattern of water supply allocation to get the maximum net benefit for allocating water supply in this season. The Dynamic Programming is used to carry out this problem. Result shows that the benefit of water supply allocation at DI Molek would be increase 6.37% for low discharge seasonal year and 10.86% for dry discharge seasonal year..

This study examines and analyzes the new construction of the concept of religious tourism through mosques with the history of Islam behind it. In addition to tombs, mosques become a destination for religious tourism locations, namely religiously motivated religious tourism, to get closer to God Almighty. Visiting mosques can be a means to improve the side of individual spirituality, through aspects of worship that can be done in it; Also, able to promote religious understanding through a variety of religious studies that are routinely carried out. But apparently, some mosques have historical stories of the development of Islam in them. Through this story, the pilgrims were able to understand the role of the mosque in attaching the unity of the surrounding community against the invaders; mosques become the center of civilization. Through new construction and the development of religious tourism, the mosque insists that it is not only a place of worship; but also, as the center of civilization; community unifying area. This study uses a qualitative descriptive method with data collection in the form of observation, interviews, documentation, and literature studies related to mosques in the DKI Jakarta area. The findings in this study indicate the destination of mosques in the DKI Jakarta area, which can show its identity as the center of civilization; as a unifying society in the fight against invaders in the past. AbstrakPenelitian ini mengkaji dan menganalisis kontruksi baru akan konsep wisata religi melalui masjid dengan sejarah Islam yang melatarbelakanginya. Selain makam, masjid menjadi satu destinasi lokasi wisata religi, yakni wisata keagamaan yang bermotif spiritual, dengan tujuan mendekatkan diri kepada Tuhan Yang Maha Esa. Mengunjungi Masjid mampu menjadi sarana untuk meningkatkan sisi spiritualitas individu, melalui aspek ibadah yang bisa dilakukan di dalamnya; Juga mampu meningkatkan pemahaman keagamaan melalui beragam kajian keagamaan yang rutin dilaksanakan. Namun ternyata, beberapa masjid memiliki kisah sejarah perkembangan Islam di dalamnya. Melalui kisah inilah, para peziarah mampu memahami peran masjid dalam merekatkan persatuan masyarakat sekitarnya dalam melawan penjajah; masjid menjadi pusat peradaban. Melalui konstruksi baru dan