The Legal Position of Waqf for Non-Muslims in Efforts to Increase Waqf Assets in Indonesia

Sulistiani, Siska Lis

doi:10.22373/sjhk.v5i1.9161

Cited by 13 publications

(9 citation statements)

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“…Waqf is a good deed in the use of property that has a socioeconomic dimension. Waqf property must be preserved and its benefits must be developed by the nadzir (Sulistiani, 2021) There are three forms of wakif, namely; individuals, foundations/institutions, and legal entities.…”

Section: Resultsmentioning

confidence: 99%

The Implementation of Land Waqf Law in Indonesia and Malaysia as a Stage to Land Waqf Law Reform in Indonesia: A Comparative Study

Hakimah

Marom

Islamiyati

et al. 2022

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Legal problems in the implementation of land waqf in the community are found in; wakif, status of waqf land, nadzir, wakif heirs, nadzir heirs, and land waqf institutions. Therefore, it is very important to conduct a research on A Comparative Study on the Implementation of Land Waqf Law in Indonesia and Malaysia as a Stage to Land Waqf Law Reform in Indonesia to analyze land waqf practices in Indonesia and Malaysia, then to compare and identify their similarities and differences. This research can provide ideas for the government in updating the land waqf law. This study used a comparative approach. The research data include primary and secondary data. The data were analyzed qualitatively. The results showed that there are some similarities of land waqf practices in Indonesia and Malaysia. These similarities are found in terms of ; its legal basis; forms of wakif and nadzir; as well as the position of the land waqf witness. Meanwhile, the difference lies in; land waqf management practices; government policy on waqf institutions; allotment, term, and settlement of land waqf disputes. By comparing Malaysian and Indonesia land waqf law practices, Indonesia can renew the land waqf law on the aspects of its legal rules and legal institutions.

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Section: Resultsmentioning

confidence: 99%

The Implementation of Land Waqf Law in Indonesia and Malaysia as a Stage to Land Waqf Law Reform in Indonesia: A Comparative Study

Hakimah

Marom

Islamiyati

et al. 2022

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“…On the other hand, the fatwa commission of the Indonesian Ulema Council in the fatwa of cash waqf defines waqf as an act of holding and utilizing property without the loss of the object by not taking legal action against the object (selling, giving or bequeathing it), to distribute the proceeds earned from it to something permissible (not illegal). 27 As popular as it is nowadays, cash waqf was unknown in the early days of Islam. Unsurprisingly, discussions about the legal basis of cash waqf are difficult to find, even in classic literature.…”

Section: Copyright As a Waqf Object From The Fiqh Perspectivementioning

confidence: 99%

Copyright as a Waqf Object in the Context of Fiqh and Positive Law

Sukiati

Rahmadany

Sebyar

et al. 2023

Al-Istinbath: Jurnal Hukum Islam

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This research aimed to analyze the position of copyright as a waqf object from the perspective of fiqh and positive law. This study was literature research with a normative approach. The data collection technique used in this study is the documentation technique. At the same time, the analysis technique in this study used descriptive inductive techniques. The results of this study indicated that copyright is protected by Sharia law. The owner has the right and authority over his or her copyright and is protected by the rules and laws. Copyright as a waqf object is permitted by Islamic law as long as the requirements for a waqf object are met. This is reinforced by the decision of the Indonesian Ulema Council (MUI) number 1 MUNAS/VII/5/2005, which allows Intellectual Property Rights (IPR) as a waqf object. The permissibility of copyright as a waqf object is also supported by positive law, i.e. Law No. 41 of 2004 concerning Waqf and Government Regulation No. 42 of 2006. In addition, copyright as part of IPRs fulfils the criteria of a waqf object, i.e. a valuable asset permissible by Sharia law whose ownership rights are transferrable. Accordingly, IPRs are legally used as a waqf object, and such rights should not be violated.

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“…Namun kenyataannya, kita sering menjumpai bahwa kontrak/perjanjian yang telah dibuat dan disepekati tidak dapat dilaksanakan. Salah satu pihak telah ingkar janji atau cidera janji dengan tidak melaksanakan hak dan kewajiban yang telah dibuat dan disepakati, atau dapat dikatakan salah satu pihak tidak dapat melaksanakan prestasi kepada pihak lainnya dan menimbulkan wanprestasi (Sulistiani, 2021).…”

Section: Pendahuluanunclassified

Characteristics of Distinguishing Elements in the Case of Default and Fraud in Contracts

Nugroho

2022

JMS

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Konsep perjanjian merupakan hubungan keperdataan yang diatur dalam Burgerlijk Wetboek (B.W.), atau Kitab Undang-Undang Hukum Perdata (KUHPerdata). Apabila orang yang berjanji tidak memenuhi janji yang telah ditentukan dalam kontrak/perjanjian, maka berdasarkan Pasal 1365 KUHPerdata, orang tersebut dapat disebut telah melakukan wanprestasi atau cidera janji. Namun, di dalam praktek sehari hari di kehidupan masyarakat, ada orang-orang yang dilaporkan ke Polisi karena tidak memenuhi janji yang telah yang telah disepakati di dalam perjanjian tersebut. Secara umumnya, pihak pelapor merasa bahwa orang yang tidak memenuhi janji yang sudah disepakati tersebut telah melakukan tindakan penipuan terhadap pelapor karena janji yang sudah disepakati dan harus dilaksanakan ternyata tidak dipenuhi, padahal pelapor telah menyerahkan barang dan/atau uang kepada orang tersebut. Kondisi ini menimbulkan permasalahan hukum kapan seseorang yang tidak memenuhi suatu perjanjian dapat dikatakan telah melakukan wanprestasi, sehingga penyelesaian perkaranya harus dilakukan secara perdata, dan kapan orang tersebut dapat dikatakan telah melakukan penipuan yang penyelesaian perkaranya dilakukan secara pidana. Permasalahan yang akan dibahas dalam penelitian ini adalah apakah karakteristik unsur pembeda perkara wanprestasi dengan penipuan. Penelitian ini menggunakan pendekatan kualitatif yaitu pendekatan yang dalam pengolahan dan analisa data dengan pemahaman mendalam dengan mengkaji masalah yang diteliti. Peneliti menggunakan pendekatan yuridis normatif yaitu pendekatan dengan menggunakan ketentuan perundang-undangan yang berlaku atau metode pendekatan hukum doktrinal yaitu teori-teori hukum dan pendapat para ahli khususnya yang berkaitan dengan permasalahan yang dibahas. Hasil Penelitian bahwa Penilaian suatu wanprestasi termasuk sebagai penipuan atau masalah keperdetaan harus dilihat apakah perjanjian tersebut didasari atas itikad buruk/tidak baik atau tidak.

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The Legal Position of Waqf for Non-Muslims in Efforts to Increase Waqf Assets in Indonesia

Cited by 13 publications

References 0 publications

The Implementation of Land Waqf Law in Indonesia and Malaysia as a Stage to Land Waqf Law Reform in Indonesia: A Comparative Study

The Implementation of Land Waqf Law in Indonesia and Malaysia as a Stage to Land Waqf Law Reform in Indonesia: A Comparative Study

Copyright as a Waqf Object in the Context of Fiqh and Positive Law

Characteristics of Distinguishing Elements in the Case of Default and Fraud in Contracts

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